Carmona, Mathew. 2006. Public Places, Urban Spaces. Oxford: Architectural press. https://www.routledge.com/Public-Places-Urban-Spaces/Carmona-Carmona-Heath-Oc-Tiesdell/p/book/9781856178273
Esmaeilian, Sahar, and Ehsan Ranjbar. 2013. Finding Main Effective Factors of Creating and Transition of Collective Memory in Urban Public Spaces, Case Study: Tehran: Tajrish Square, Baharestan Square, and Plaza City Theater. Armanshahr 11(2): 181-194. http://www.armanshahrjournal.com/article_33474.html [in Persian]
Gholami, Gholamhossein, and Mojtaba Kavian. 2017. Typology of Chahar-Soffeh pattern in historical houses of Iran. Athar 77: 31-48. https://www.magiran.com/paper/1802299 [in Persian]
Habibi, Seyed Mohsen, and Seyed Kahroba Seyed Berenji. 2016. Investigation of the Relation between Memorability and Social Collaboration in Regeneration of Urban Identity, Case Study: Shahrdari Square in Rasht. Armanshahr. 17: 329-342. http://www.armanshahrjournal.com/article_44636.html [in Persian]
Hackmann, Ann, and Emily A. Holmes. 2004. Reflecting on imagery: A clinical perspective and overview of the special issue of memory on mental imagery and memory in psychopathology. Memory 12(4): 389-402. https://doi.org/10.1080/09658210444000133
Heidari, Ali Akbar, and Parisa Mohammad Hoseini. 2014. Reading a Home, An Application of Rapaport ̓s viewpoint in Iranian Architecture Studies. International journal of Architecture and Urban Development. 1(4): 63-76. https://dorl.net/dor/20.1001.1.22287396.2014.4.1.7.0
Horowitz, M. J. 1970. Image formation and cognition. Appleton Century Crofts press. https://openlibrary.org/books/OL4912857M/Image_formation_and_cognition.
Joudakiazizi, Asadollah, Seyed Rasool Mousavihaji, and Reza Mehrafarin. 2014. Chaharsofeh Pattern Typology at Iranian Architecture and Its Evolution. Journal of Researches in Islamic Architecture. 5: 64-87. http://jria.iust.ac.ir/article-1-111-fa.html [in Persian]
Kamrani, Avide, and Mustafa Behzadfar. 2016. The Meaning of Place, A Constant or Changing Quality? Lynch, Rapoport and Semiotics Viewpoints. Space Ontology 5(2): 43-47 https://dorl.net/dor/20.1001.1.23456450.2016.5.2.5.1
Kapogiannis, Georgios, Terence Fernando, and Ahmed Mohammed Alkhard. 2021. Impact of proactive behavior antecedents on construction project managers’ performance. Construction Innovation 21(4): 423-431. https://doi.org/10.1108/CI-02-2020-0029
Kilpatrick, Franklin. 1954. Recent Experiments in Perception. New York Academy of Science 8(16): 420-425.
Labibzadeh, Razieh, Mahdi Hamzenejad, Abdolhamid Noghrekar, and Mohammad Ali Khanmohammadi. 2015. Islamic Review of Rapoport’s Environmental Behavior Study (EBS) for Home Space Design Model and Analyzing its Efficacy in Design. Architectural and Urban Planning 17(2): 21-41. 10.30480/AUP.2016.319 [in Persian]
Lynch, Kevin. 1960. The Image of The City. The MIT Press. https://www.miguelangelmartinez.net/IMG/pdf/1960_Kevin_Lynch_The_Image_of_The_City_book.pdf
Lynch, Kevin. 2016. The image of the city. Translated by Dr. Manouchehr Mozayeni. Tehran: Tehran University Press. https://www.gisoom.com/book/11279194 [in Persian]
Malakavarzamani, Atieh, Jaleh Sabernejad, and Hassanali Pourmand. 2020. Development of a Model of Perceptual Persistence in Architecture Using the Grounded Theory Method. Armanshahr 30(2): 183-199. https://doi.org/10.22034/aaud.2019.120536.1466 [in Persian]
Molanaei, Salaheddin, and Sara Soleimani. 2015. Recognition of Iranian Identity Symbols of Traditional Vernacular Architecture in the West Part of Iran, Case Study: Uraman. Armanshahr 17(9): 115-127. http://www.armanshahrjournal.com/artic [in Persian]
Motalebi, Qasem. 2006. Recognition of the ratio of form and function in architecture. Honar-ha-ye-Ziba 25(1): 45-56. https://journals.ut.ac.ir/article_12308.html [in Persian]
Norberg schulz, Christian. 1988. Architecture: meaning and place. Rizzoli: First American Edition. https://www.amazon.com/Architecture-Meaning-Selected-Architectural-documents/dp/0847808475
Norberg Schulz, Christian. 2003. Architecture: Meaning and Place. Translated by Neda Nowrozborazjani. Tehran: Jan-e Jahan Publications. https://www.gisoom.com/book/11100144 [in Persian]
Pakzad, Jahanshah, and Hamideh Bozorg. 2016. Alphabet of environmental psychology for designers. Tehran: Armanshahr Publications. https://www.gisoom.com/book/11142590 [in Persian]
Parvardinezhad, Samira, Mehdi Hamzehnejad, Narges Dehghan, and Mansoureh Kianersi. 2021. A Comparative Study of the influence of Culture and Climate in the Form of Qajar Houses in Shiraz and Kashan. Journal of Architectural Thought 10: 182-201. 10.30479/doi: AT.2020.10953.1230 [in Persian]
Pourmand, Hassan Ali, Hadi Mahmoudinezhad, and Mohammad Ranjazmay Azari. 2010. The meaning of place and subjective imagination in urban studies from the perspective of Christian Schulz in the phenomenological approach. Journal of Urban Management (26): 79-92. https://www.sid.ir/paper/92175/fa [in Persian]
Rapaport, Amos. 1969. House form and Culture. New Jersey: Prentice-Hall, Englewood cliffs. https://www.amazon.com/House-Form-Culture-Amos-Rapoport/dp/0133956733
Rapoport Amos. 1977. Human aspects of urban form: Towards a man‐ environment approach to urban form and design. Oxford: Pergamon Press. https://www.amazon.com/Human-Aspects-Urban-Form-Environment/dp/0080242804
Rapaport, Amos. 1980. Neighborhood Heterogeneity or Homogeneity, Georgy Publishing Company. Switzerland: Saphorin. https://www.epfl.ch/labs/lasur/wp-content/uploads/2018/05/RAPOPORT.pdf
Rapaport, Amos. 1983. Development, Culture Change and Supportive Design. Habitat international 7(5): 249-268. https://doi.org/10.1016/0197-3975(83)90076-0
Rapaport, Amos. 1990. Vernacular architecture in 21 century, vernacular design as a model system. New York: Basic Book. www.jstor.org/stable/43030481
Rapaport, Amos. 2003. Culture, Architecture, and Design. London: Locke Science. https://www.amazon.com/Culture-Architecture-Design-Amos-Rapoport/dp/0974673609
Rapoport, Amos. 2003. Cultural origins of architecture. Translated by Sadaf Al-e Rasool. Afra Bank. Farhangestan-e Honar. 56-97. http://ensani.ir/fa/article/226265 [in Persian]
Rapaport, Amos. 2005. The Meaning of the Built environment: A Nonverbal Communication Approach. Trans. By F. Habibi. Tehran: Urban Planning and Processing Co. https://pdfcoffee.com/rapoport-amos-the-meaning-of-the-built-environment-a-nonverbal-communication-approach-pdf-free.html
Rapaport, Amos. 2006. Archaeology and Environment-Behavior Studies. American Anthropological Association 16: 59-70. https://doi.org/10.1525/ap3a.2006.16.1.59
Rapaport, Amos. 2008. Some Further Thoughts on Culture and Environment. Architectural Research 2(1): 16-39. https://www.archnet.org/publications/5100
Rapoport, Amos. 2012. Culture, architecture, and design. Translated by Maria Barzegar. Majid Yousof Niapasha. Sari: Shaflin Publications. https://www.gisoom.com/book/1832099 [in Persian]
Rasoulpour, Hazhir, Iraj Etessam, and Arsalan Tahmasebi. 2020. Evaluation of the Effect of the Relationship between Building Form and Street on the Human Behavioral Patterns in the Urban Physical Spaces; Case Study: Valiasr Street, Tehran. Armanshahr 32(4): 113-130. https://www.sid.ir/paper/376336/fa [in Persian]
Rastjoo, Seyede Solmaz, and Mohammad Reza Bemanian. 2019. The Typology of the Spatial Structure of the Contemporary Iranian Homes Relying on Confidentiality and Hierarchy Case study: homes between the 1970s to 2000s in Tehran. Honar-ha-ye-Ziba 2: 49-58. https://doi.org/10.22059/jfaup.2020.271330.672179 [in Persian]
Relph, Edward. 1976. Place and Placelessness. London: Pion. http://dx.doi.org/10.4135/9781446213742.n5
Ronen, Tammie. 2011. The positive power of imagery: Harnessing client imagination in CBT and related therapies. Europ: Wiley. https://www.wiley.com/enus/The+Positive+Power+of+Imagery%3A+Harnessing+Client+Imagination+in+CBT+and+Related+Therapies-p-9781119996194
Shahabinejad, Ali, Reza Abouei, Mahmoud Qalenouei, and Seyed Mohammad Emami. 2014. Formation and historical transformation of Naqsh-e Jahan Square, Isfahan. Knowledge of Restoration and Cultural Heritage. 3: 45-64. http://www.aui.ac.ir/index.php/fa/rsch [in Persian]
Shakouri, Reza, and Aida Namdar. 2018. Study of the Mechanism for Organizing the Environment with the Minimum Physical Elements (Through the Lens of Amos Rapoport Theory: Organization of Environment) Case study: Qashqai Nomad’s Dwelling. Bagh-e Nazar 15: 5-16. https://www.doi.org /10.22034/bagh.2018.80610 [in Persian]
Stepien, Mateusz, and Michal Dudak. 2021. The courtroom as a built environment: On the usefulness of Amos Rapoport’s theoretical framework. Oñati Socio-Legal Series 11(6): 141-152. https://doi.org/10.35295/osls.iisl/0000-0000-0000-1230
Stupa, Luise. 2009. Imagery and the threatened self, Perspectives on mental imagery and the self in cognitive therapy. Routledge: behavioral and cognitive therapy. https://www.routledge.com/Imagery-and-the-Threatened-Self-Perspectives-on-Mental-Imagery-and-the/Stopa/p/book/9780415494304
Vermaghani, Hosna, Hasan Soltanzadeh, and Seyed Ataallah Tahaei. 2018. A Comparative Study of the Influence of Culture on Entrances of Qajar Houses in Gilan and Mazandaran. Armanshahr 25(2): 237. http://www.armanshahrjournal.com/article_85112.html [in Persian]
Zarghami, Esmaeil, Ali Khaki, and Seyede Ashraf al-Sadat. 2015. A comparative study of sustainable architecture and compliance with the vernacular architecture of traditional houses in Iranian-Islamic cities. Architecture and Sustainable Urbanism 1: 15-30. https://journals.sru.ac.ir/article_697.html [in Persian]